Islamic Finder - Lectures Khutbas

The Faith And Legacy Of Prophet Abraham ( PBUH) Through The Qur'an

The Faith And Legacy Of Prophet Abraham ( PBUH) Through The Qur'an

Tuesday, June 20, 2017

Understanding the Quran (understanding what we recite)

Understanding the Quran (understanding what we recite)

Tuesday, June 20, 2017

Be conscious of the Creator of the Universe

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My brothers in Islam, 
 
I call upon myself and each and every one of you to be conscious of God. Be conscious of the Creator of the Universe. Worship Him before death comes to you. For death is something all of us cannot run away from. Whether we are rich or poor, old or young, healthy or sick, all of us will have a taste of death. So, be devoted to Allah. Devote yourself to Him by doing whatever He commands and leave behind all He forbids. 
 
Maasyiral Muslimin rahimakumullah, 
 
Each day someone will die. Each day someone will be buried in the grave. And each day a new baby is born. This is the way of life in this world. What leaves us will be replaced by the new. The living will surely die. All of us in this world are like travellers who stop to rest for a while in a town. And very soon we shall continue on our journey to the life after death in the grave. Let us ask ourselves â??what preparations have we made to face life in the graveâ?? Have we made preparations to continue our journey to the Hereafter? 
 
My fellow Muslimin, Allah s.w.t has told us in surah Ali-Imran, ayat 185: 
 
Meaning: Every soul shall have a taste of death. And only on the Day of Judgment shall you be repaid for all your actions. Only he who is saved far from the Fire and admitted to the Garden will have succeeded. For wealth and possessions of this world that offer comfort are only deceptions. 
 
This is Allahâ??s promise. Each of us will taste death. Each second, each minute, each hour, each day, we move closer and closer to the life in the grave. But do we know the exact moment we will die? Is is a short while from now? Is it tomorrow? Is it the day after tomorrow? Will our death be sudden and immediate? Or will we die only after we have suffered pain? We do not know. And there is no way we can find out. There is no way we can do anything about it. For death is the business of Allah s.w.t. 
 
The only thing we can do is make preparations for our death. If we were told our water supply in our homes would be cut off at any time, what would we do? Would we just leave things as they are until the water supply is cut off? Or would we immediately store water in as many pails as we can find? We make preparations because we know the water supply would be cut off any time. 
 
My Muslim brothers, such is life in this world. Death can come for us at any moment. We do not know when. Do we do nothing until it comes? Or do we immediately make preparations to face death? 
 
And do we know what the state of the grave or alam barzakh will be like? 
 
Know my brothers that the grave is a place that is dark and narrow. Disbelievers and those who committed many sins will receive graves that are dark and unlit. But the pious who have done many good deeds will receive a grave that is brightly lit. Their graves will be expanded as far as they can see. Even so, their graves will not be as bright as day, but as as bright as night lighted by the full moon. 
 
And know my brothers that every man who enters the grave will be squeezed by the grave. Rasulullah s.a.w used to explain how the grave would contract against the dead body and squeeze it until the bones are crushed. Rasulullah s.a.w was reported to have prayed that Allah lessen the torment of the grave on his daughter Zainab. My dear brothers, if the daughter of Rasulullah, Zainab, could not escape from being crushed by the contracting grave, what about the rest of us who are guilty of sins? Do we think we are able to escape from the torment of the grave? Let us repent this instance. Leave behind all that is sinful. Do acts of charity to rid ourselves of our sins. Let us do this before our death comes all of a sudden. Let us do this before we find ourselves crushed by our graves in the darkness. When this has happened, all our regrets are totally useless. 
 
My brothers in Islam, 
 
The grave can be a garden of paradise for those who are pious. But the grave can also be a hole of Hell for the sinful. Those who committed many sins and little good deeds will find their graves narrowed, their bones crushed and be surrounded by pure darkness. Their only company will be worms, scorpions and insects that sting. The angel of the grave will come with his iron rod and strike their dead bodies until the cries of pain and sorrow are heard by all living things except for humans and jinn. This torment will continue until the Day of Resurrection when all souls will be brought to life for judgement. 
 
My Muslim brothers, life in this world is short. We rarely hear of those who live to be a hundred. But life in the grave is very long – much too long. Imagine – those who died 1000 years ago are still being tormented in the grave because the Day of Resurrection has not yet come. 
 
Do not be fooled by the temporary pleasure of sin that can cause us to suffer in our graves for a thousand years or more. This is not even close to what we will face on the Day of Judgment. So when we feel tired in doing worship, when we find it difficult to pray and fast, remember that the tiredness lasts only a short while. Remember that the acts of worship that we do now will allow us rest peacefully in our graves for a thousand years, or even more. And remember too the rewards of Paradise that we will receive on Judgment Day. 
 
So, do not be lazy or restless when performing acts of worship. And do not be distracted by temporary sinful pleasures. Remember, we are only travellers passing by in this world. 
 
Allah s.w.t says again in surah Al-Anâ??am, ayat 94: 
Meaning: â??And behold! You come to us bare and alone as We created you for the first time. And you have left behind you (in the world) all that We have given to you. We see not with you those who speak on your behalf whom you thought to be partners in your affairs. So now all relations between you have been cut off and your pet fancies have left you in sudden difficulty. 
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Be conscious of the Creator of the Universe

My brothers in Islam, I call upon myself and each and every one of you to be conscious of God. Be conscious of the Creator of the Univ...

Sunday, June 18, 2017

Consistency in remaining upright and steadfast

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All praise is due to Allah Subhana wa ta?ala, who ordered us to be balanced in spending. I praise Allah Subhana wa ta?ala and I bear witness that none has the right to be worshipped except him. Allah Subhana wa ta?ala made marriage from one of his signs and he made it a great blessing upon mankind. I bear witness that Muhammad SallAllahu alaihi wa sallam, is his servant and final messenger sent to mankind. He is the one who ordered mankind to declare their marriages and he also prohibited them from being extravagant in their spending on such occasions. May Allah?s Subhana wa ta?ala?s peace and blessings be upon Muhammad SalAllahu alaihi wa sallam and upon his companions. 
 
Fear Allah and prepare yourself to seek his provisions to help you on the day of judgement. Hold onto the word of Allah Subhana wa ta?ala for indeed Allah Subhana wa ta?ala is your (mowla) protector and how good a protector he is. Oh believers, indeed celebrate the blessings of Allah Subhana wa ta?ala. Have gratitude to Allah Subhana wa ta?ala and praise him for these blessings. And to enjoy all of these blessings which have been spoken about in our noble shariah. And Allah Subhana wa ta?ala has clarified the wisdom behind these blessings. Therefore, from the blessings of marriage, shariah has ordered us to establish the Walima or this ceremony by which of marriage, to show our gratitude towards Allah Subhana wa ta?ala. 
 
The messenger SallAllahu alaihi wa sallam said that declare this nikah so it is known to the people. Also it has been reported in sahih Muslim and Bukhari that Abdur Rahman Ibn Awf may Allah be pleased with him, Marriage during the reign of prophet Muhammad SalAllahu alahi wa sallam said have the Walima even if it means just sacrificing one sheep. This shows the importance of the Walima. Despite all of that, you will find that many practises go against the practises of the shariah by adding to the celebrations. You will find the people go to extravagance when it comes to the wedding in spending great amounts of money on food, wedding halls etc which all go beyond the means of what is absolutely necessary. And then you find some who even wish to be extravagant even though they are people in the world who are suffering from poverty and they are going through great difficult days. Also you find some people extravagent in buying for the women, they spend great amounts of money in buying wedding clothes, jewellery etc to the extent that you find that they compete against one another in buying the most expensive wedding clothes. 
 
With regards to women, they feel they want to be uniqu e in purchasing their dress even though it means spending ridiculous amounts of money. This makes us realise that people have forgotten the wisdom behind all these blessings and they have forgotten the one who has bestowed all these blessings on them. It is mentioned in a hadith reported by Ibn Hadan, that the Messenger SalAllahu alaihi wa sallam said that the best marriages are those which are most simple, those that lead to the facilitation of marriages. So that is the best form of marriage. And then in another hadith it mentions that one companion spent a great amount of money on his marriage and the process that is embedded as if he carved silver out of a mountain. So this shows that we find in the Shariah that there is a Prohibition of being extravagant. Allah Subhana wa ta?ala says oh children of Adam, adorn yourself in every place of pray and eat and drink but do not be extravagant and do not spend lavishly for Allah Subhana wa ta?ala does not like extravagance. 
 
Likewise, we find other texts in the Quran and sunnah that prohibits this extravagance. For example in a Hadith quoted in the Musnaad of Ahmad Prophet muhammad SalAllahu alaihi wa sallam said eat and drink and wear clothes and give in charity but do not spend with pride and arrogance. Likewise in another hadith in Sahih Muslim noted by Abu Hurairah, the Messenger SalAllahu alaihi wa sallam said indeed Allah Subhana wa ta?ala likes three things but hates three things. As for those three things He likes, He likes you to worship none but Him and you don?t associate Shirk and He also likes that you unite together for the sake of Allah Subhana wa ta?ala and He hates that you report unnecessary statements from people, asking too many questions and wasting wealth. 
 
So the question is how do we prevent ourselves from falling into such extravagance? Firstly we must remember that those blessings that Allah Subhana wa ta?ala has displayed upon us. We must thank Allah Subhana wa ta?ala by means of which He has shown us so we must show Allah Subhana wa ta?ala by being grateful to Him. And the best way of doing that is by adhering to the Sunnah of the Prophet SalAllahu alaihi wa sallam and that you study and look to the way that he was in terms of spending his wealth. And we find all of these event in the books of Seerah and also books of hadith. How the Prophet SalAllahu alaihi wa sallam was when it came to spending his wealth. For indeed his guidance is the best guidance that we can adhere to. 
 
The best way that we can attain any good in this world and in the hereafter and therefore it is no surprise that Allah Subhana wa ta?ala made the prophet Muhammad SalAllahu alaihi wa sallam an exemplary example for us . As Allah Subhana wa ta?ala says in the Quran that indeed you will find in Muhammad SalAllahu alaihi wa sallam, the best of examples for those who wish for Allah Subhana wa ta?ala, and who wish for the goodness in the Hereafter. 
 
Likewise we must also be connected with the Scholars and the people of knowledge and those who call to Islam, for they will guide us as to how we should spend our wealth in a way which is pleasing to Allah Subhana wa ta?ala. And this is one of the most effective ways in which we will be able to attain the correct knowledge and correct perspective as to how we should deal with our wealth. And as believers, we should be examples in ourselves for other people. The Prophet SalAllahu alaihi wa sallam mentioned in Sahih Muslim, whoever who introduces or revives a good deed in Islam, then he will have the reward of doing it and also have the reward of those who did that action as well. And whoever introduces an evil action into this religion, then he will have the sin of that and the sin of those who committed that act, for they heard it from him. 
 
So we ask Allah Subhana wa ta?ala to make us of those upon the Quran and to act upon the Sunnah of the Prophet SalAllahu alaihi wa sallam. And we ask You to make us upon your servants who hear your statement and obey. Indeed they are the people of intellect. May Allah Subhana wa ta?ala make us benefit from the Quran and the Sunnah of Prophet SalAllahu alaihi wa sallam. 
 
2ND KHUTBAH 
 
All prays is due to Allah Subhana wa ta?ala, we thank Him, we seek refuge in Allah Subhana wa ta?ala from the evil of ourselves and from the evil of our deeds. Whoever Allah Subhana wa ta?ala guides none can lead him astray and whoever misguides Allah Subhana wa ta?ala none can guide him. I bear witness that none has the right to be worshipped except Allah Subhana wa ta?ala and I bear witness that His Prophet and Messenger and slave Muhammad SalAllahu alaihi wa sallam is the final messenger sent to mankind. 
 
Since the religion of Islam is a balanced religion that does not go to extremes, then it is therefore no surprise that we find the Shariah and Islam that prohibits the vice of extravagance in our spending. Allah Subhana wa ta?ala says, oh children of Adam, adorn yourself at every place of pray and eat and drink but do not spend extravagantly and lavishly for Allah Subhana wa ta?ala does not like those who spend in such a way. Allah Subhana wa ta?ala has also said, and give those who are close to you in charity and give to the wayfarer and do not be extravagant in your spending, for indeed those who do so, they are the brothers of the devils. 
 
And likewise Allah Subhana wa ta?ala says do not attach to your neck, meaning that do not be stingy. And likewise do not extend your hand completely, rather you should be balanced and in between that. And the people who adhere to being balanced in the way they spend, will receive blessings in their wealth and they will purify their wealth. 
 
We ask Allah Subhana wa ta?ala to send peace and blessings on the Prophet SalAllahu alaihi wa sallam and as Allah Subhana wa ta?ala says Allah and his Angels give prayers on the Messenger SalAllahu alaihi wa sallam. Oh you who believe, give your blessings on the Prophet SalAllahu alaihi wa sallam. May Allah Subhana wa ta?ala also be pleased with the four rightly guided Khalifs Abu Bakar, Umar, Uthman and Ali and the rest of his Companions. And also those that follow them in righteousness until the day of resurrections. Allah Subhana wa ta?ala give strength and victory to the Muslims and give strength and victory to Islam. And protect the territories of the Muslims and protect them from the mischief of the evil doers. and unite the ranks of the believer and rectify the state of the rulers of the Ummah. 
 
Oh Allah, give victory to the religion and to the Sunnah of prophet Muhammad SalAllahu alaihi wa sallam and to give victory to your pious servants and to those who strive in your way. And rectify the state of our rulers, and make them rule by the Quran and the Sunnah. Oh Allah Subhana wa ta?ala, protect the land of the Muslims and protect them from the harms of the evil doers. Oh Allah, protect us from our enemies and your enemies. We seek refuge in Allah from the evil. Oh Allah, make our affairs end in a good way, and save us from the punishment of the hereafter. And Oh Allah, rectify our religion for us which is a means by which we protect our affairs and save us and rectify our Akhira for us and increase in good and make for us a rest from all forms of evil. And save us, oh Allah, from the destruction. 
 
Oh Allah, we ask you for the success of doing good deeds and save us from the evils. Oh Allah, cure those who are ill from among us and have mercy on all those who have passed away. Oh Allah, we have wronged ourselves and if you do not forgive us and have mercy on us, then we will be of the losers. Oh Allah, we seek refuge in you from the removal of your mercy and to be certainly punished with a calamity. Oh Allah, give us the good in this life and the hereafter and save us from the punishment of the hereafter. May Allah?s peace and blessings be upon the Messenger of Allah Subhana wa ta?ala and all thanks is to Allah Subhana wa ta?ala. 
 
Jumma Khutbah (17th July 2009): Consistency in remaining upright and steadfast 
Sermon given by Sheikh Usama Khayyat</div>

Consistency in remaining upright and steadfast

All praise is due to Allah Subhana wa ta?ala, who ordered us to be balanced in spending. I praise Allah Subhana wa ta?ala and I bear wit...

Sunday, June 18, 2017

Are We Doing Our Best?

Are We Doing Our Best?

Saturday, June 17, 2017

End of The World - Maulana Ridhwaan Qajee

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Afflictions and the End of the World  
Bukhari / Volume 9, Book 88 
 
172: 
Narrated Asma': 
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial"). 
 
173: 
Narrated 'Abdullah: 
The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know what they did after you left, they introduced new things into the religion after you.'" 
 
174: 
Narrated Sahl bin Sa'd: 
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them." Abu Sa'id Al-Khudri added that the Prophet further said: "I will say those people are from me. It will be said, 'You do not know what changes and new things they did after you.' Then I will say, 'Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me! " 
 
175: 
Narrated Abdullah: 
Allah's Apostle said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Apostle? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah." 
 
176: 
Narrated Ibn Abbas: 
The Prophet said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners). 
 
177: 
Narrated Ibn 'Abbas: 
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fateh-Al-Bari page 112, Vol. 16) 
 
178: 
Narrated Junada bin Abi Umaiya: 
We entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet and by which Allah may make you benefit?" He said, "The Prophet called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah." 
 
179: 
Narrated Usaid bin Hudair: 
A man came to the Prophet and said, "O Allah's Apostle! You appointed such-and-such person and you did not appoint me?" The Prophet said, "After me you will see rulers not giving you your right (but you should give them their right) and be patient till you meet me." 
 
180: 
Narrated Abu Huraira: 
I heard the truthful and trusted by Allah (i.e., the Prophet ) saying, "The destruction of my followers will be through the hands of young men from Quraish." 
 
181: 
Narrated Zainab bint Jahsh: 
The Prophet got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet said, "Yes, if evil increased." 
 
182: 
Narrated Usama bin Zaid: 
Once the Prophet stood over one of the high buildings of Medina and then said (to the people), "Do you see what I see?" They said, "No." He said, "I see afflictions falling among your houses as rain drops fall." 
 
183: 
Narrated Abu Huraira: 
The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8) 
 
184: 
Narrated 'Abdullah and Abu Musa: 
The Prophet said, "Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al-Harj means killing." 
 
185: 
Narrated Abu Musa: 
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing." 
 
186: 
Narrated Abu Musa: 
The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing. 
 
187: 
Narrated 'Abdullah: 
The Prophet said, "Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the death of Religious scholars) and general ignorance will spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means killing," Ibn Mas'ud added: I heard Allah's Apostle saying; (It will be) from among the most wicked people who will be living at the time when the Hour will be established." 
 
188: 
Narrated Az-Zubair bin 'Adi: 
We went to Anas bin Malik and complained about the wrong we were suffering at the hand of Al-Hajjaj. Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet." 
 
189: 
Narrated Um Salama: 
(the wife of the Prophet) Allah's Apostle woke up one night in a state of terror and said, "Subhan Allah, How many treasures Allah has sent down! And how many afflictions have been sent down! Who will go and wake the lady dwellers (wives of the Prophet) up of these rooms (for prayers)?" He meant his wives, so that they might pray. He added, "A well-dressed (soul) in this world may be naked in the Hereafter." 
 
190: 
Narrated: 
The statement of the Prophet: Whoever takes up arms against us, is not from us." 
 
191: 
Narrated 'Abdullah bin 'Umar: 
Allah's Apostle said, "Whoever takes up arms against us, is not from us." 
 
192: 
Narrated Abu Musa: 
The Prophet said, "Whoever takes up arms against us, is not from us." 
 
193: 
Narrated Abu Huraira: 
The Prophet said, "None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)" 
 
194: 
Narrated Sufyan: 
I said to 'Amr, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'A man carrying arrows passed through the mosque and Allah's Apostle said to him, 'Hold the arrows by their heads! "'Amr replied, "Yes." 
 
195: 
Narrated Jabir: 
A man passed through the mosque and he was carrying arrows, the heads of which were exposed (protruding). The man was ordered (by the Prophet) to hold the iron heads so that it might not scratch (injure) any Muslim. 
 
196: 
Narrated Abu Musa: 
The Prophet said, "If anyone of you passed through our mosque or through our market while carrying arrows, he should hold the iron heads," or said, "..... he should hold (their heads) firmly with his hand lest he should injure one of the Muslims with it." 
 
197: 
Narrated 'Abdullah: 
The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." 
 
198: 
Narrated Ibn 'Umar: 
I heard the Prophet saying, "Do not revert to disbelief after me by striking (cutting) the necks of one another." 
 
199: 
Narrated Abu Bakra: 
Allah's Apostle addressed the people saying, "Don't you know what is the day today?" They replied, "Allah and His Apostle know better." We thought that he might give that day another name. The Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Allah's Apostle." He then said, "What town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's Apostle." He then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it). So it is incumbent upon those who are present to convey it (this message of mine) to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet added, "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another." 
 
200: 
Narrated Ibn Abbas: 
The Prophet said, "Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another." 
 
201: 
Narrated Jarir: 
The Prophet said to me during Hajjat-al-Wada', "Let the people keep quiet and listen." Then he said (addressing the people), "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another." 
 
202: 
Narrated Abu Huraira: 
Allah's Apostle said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than the walking one, and the walking one will be better than the running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it." 
203: 
Narrated Abu Huraira: 
Allah's Apostle said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than a walking one, and the walking one will be better than a running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it." 
204: 
Narrated Al-Hasan: 
(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between 'Ali and 'Aisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Allah's Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's Apostle said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell-Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'" (See Hadith No. 30, Vol. 1) 
 
205: 
Narrated Al-Ahnaf: 
Abu Bakra said: The Prophet said (as above, 204). 
 
206: 
Narrated Hudhaifa bin Al-Yaman: 
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state." 
 
207: 
Narrated Abu Al-Aswad: 
An army unit was being recruited from the people of Medina and my name was written among them. Then I met 'Ikrima, and when I informed him about it, he discouraged me very strongly and said, "Ibn 'Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah's Apostle (and the Muslim army) so arrows (from the Muslim army) would hit one of them and kill him or a Muslim would strike him (with his sword) and kill him. So Allah revealed:-- 
'Verily! As for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers).' (4.97) 
 
208: 
Narrated Hudhaifa: 
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Koran and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person. 
 
209: 
Narrated Salama bin Al-Akwa: 
That he visited Al-Hajjaj (bin Yusuf). Al-Hajjaj said, "O son of Al-Akwa! You have turned on your heels (i.e., deserted Islam) by staying (in the desert) with the bedouins." Salama replied, "No, but Allah's Apostle allowed me to stay with the bedouin in the desert." Narrated Yazid bin Abi Ubaid: When 'Uthman bin Affan was killed (martyred), Salama bin Al-Akwa' went out to a place called Ar-Rabadha and married there and begot children, and he stayed there till a few nights before his death when he came to Medina. 
 
210: 
Narrated Abu Sa'id Al-Khudri: 
Allah's Apostle said, "There will come a time when the best property of a Muslim will be sheep which he will take to the tops of mountains and the places of rainfall so as to flee with his religion from the afflictions. 
 
211: 
Narrated Anas: 
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then 'Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101) 
 
212: 
Narrated Salim's father: 
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "..the side of the sun.." 
 
213: 
Narrated Ibn 'Umar: 
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out." 
 
214: 
Narrated Ibn 'Umar: 
The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan." 
 
215: 
Narrated Sa'id bin Jubair: 
'Abdullah bin 'Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him, a man got up and said to him, "O Abu 'Abdur-Rahman! Narrate to us about the battles during the time of the afflictions, as Allah says:-- 
'And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).'" (2.193) Ibn 'Umar said (to the man), "Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion (The pagans will either kill him or chain him as a captive). His fighting was not like your fighting which is carried on for the sake of ruling." 
 
216: 
Narrated Shaqiq: 
I heard Hudhaifa saying, "While we were sitting with 'Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." 'Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." 'Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." 'Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did 'Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "'Umar." 
 
217: 
Narrated Abu Musa Al-Ash'ari: 
The Prophet went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden, I sat at its gate and said to myself, "To day I will be the gatekeeper of the Prophet though he has not ordered me." The Prophet went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said (to him), "Wait till I get you permission." Abu Bakr waited outside and I went to the Prophet and said, "O Allah's Prophet! Abu Bakr asks your permission to enter." He said, "Admit him, and give him the glad tidings of entering Paradise." So Abu Bakr entered and sat on the right side of the Prophet and uncovered his legs and hung them in the well. Then 'Umar came and I said (to him), "Wait till I get you permission." The Prophet said, "Admit him and give him the glad tidings of entering Paradise." So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then 'Uthman came and I said (to him), "Wait till I get permission for you." The Prophet said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." When he entered, he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his coming. (Ibn Al-Musaiyab said, "I interpreted that (narration) as indicating their graves. The first three are together and the grave of 'Uthman is separate from theirs.") 
 
218: 
Narrated Abu Wail: 
Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him (secretly) without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah's Apostle saying, 'A man will be brought and put in Hell (Fire) and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't you use to order others for good and forbid them from evil?' That man will say, 'I used to order others to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to do evil.' " 
 
219: 
Narrated Abu Bakra: 
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler." 
 
220: 
Narrated Abu Maryam Abdullah bin Ziyad Al-Aasadi: 
When Talha, AzZubair and 'Aisha moved to Basra, 'Ali sent 'Ammar bin Yasir and Hasan bin 'Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin 'Ali was at the top of the pulpit and 'Ammar was below Al-Hasan. We all gathered before him. I heard 'Ammar saying, "'Aisha has moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him (Allah) or her ('Aisha)." 
 
221: 
Narrated Abu Wail: 
'Ammar stood on the pulpit at Kufa and mentioned 'Aisha and her coming (to Busra) and said, "She is the wife of your Prophet in this world and in the Hereafter, but you people are being put to test in this issue." 
 
222: 
Narrated Abu Wail: 
Abu Musa and Abii Mas'ud went to 'Ammar when 'Ali had sent him to Kufa to exhort them to fight (on 'Ali's side). They said to him, "Since you have become a Muslim, we have never seen you doing a deed more criticizable to us than your haste in this matter." 'Ammar said, "Since you (both) became Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from this matter." Then Abu Mas'ud provided 'Ammar and Abu Musa with two-piece outfits to wear, and one of them went to the mosque (of Kufa). 
 
223: 
Narrated Shaqiq bin Salama: 
I was sitting with Abu Mas'ud and Abu Musa and 'Ammar. Abu Mas'ud said (to 'Ammar), "There is none of your companions but, if I wish, I could find fault with him except with you. Since you joined the company of the Prophet I have never seen anything done by you more criticizable by me than your haste in this issue." 'Ammar said, O Abu Mas'ud ! I have never seen anything done by you or by this companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue since the time you both joined the company of the Prophet." 
Then Abu Mas'ud who was a rich man, said (to his servant), "O boy! Bring two suits." Then he gave one to Abu Musa and the other to 'Ammar and said (to them), "Put on these suits before going for the Friday prayer. " 
 
224: 
Narrated Ibn 'Umar: 
Allah's Apostle said, "If Allah sends punishment upon a nation then it befalls upon the whole population indiscriminately and then they will be resurrected (and judged) according to their deeds. " 
 
225: 
Narrated Al-Hasan Al-Basri: 
When Al-Hasan bin 'Ali moved with army units against Muawiya, 'Amr bin AL-As said to Muawiya, "I see an army that will not retreat unless and until the opposing army retreats." Muawiya said, "(If the Muslims are killed) who will look after their children?" 'Amr bin Al-As said: I (will look after them). On that, 'Abdullah bin 'Amir and 'Abdur-Rahman bin Samura said, "Let us meet Muawaiya and suggest peace." Al-Hasan Al-Basri added: No doubt, I heard that Abu Bakra said, "Once while the Prophet was addressing (the people), Al-Hasan (bin 'Ali) came and the Prophet said, 'This son of mine is a chief, and Allah may make peace between two groups of Muslims through him." 
 
226: 
Narrated Harmala: 
(Usama's Maula) Usama (bin Zaid) sent me to 'Ali (at Kufa) and said, "'Ali will ask you, 'What has prevented your companion from joining me?' You then should say to him, 'If you ('Ali) were in the mouth of a lion, I would like to be with you, but in this matter I won't take any part.' " Harmala added: "'Ali didn't give me anything (when I conveyed the message to him) so I went to Hasan, Hussain and Ibn Ja'far and they loaded my camels with much (wealth)." 
 
227: 
Narrated Nafi': 
When the people of Medina dethroned Yazid bin Muawiya, Ibn 'Umar gathered his special friends and children and said, "I heard the Prophet saying, 'A flag will be fixed for every betrayer on the Day of Resurrection,' and we have given the oath of allegiance to this person (Yazid) in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation between him and me." 
 
228: 
Narrated Abu Al-Minhal: 
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain." 
 
229: 
Narrated Abi Waih: 
Hudhaifa bin Al-Yaman said, 'The hypocrites of today are worse than those of the lifetime of the Prophet, because in those days they used to do evil deeds secretly but today they do such deeds openly.' 
 
230: 
Narrated Abi Asha'sha: 
Hudhaifa said, 'In fact, it was hypocrisy that existed in the lifetime of the Prophet but today it is Kufr (disbelief) after belief.' 
 
231: 
Narrated Abu Huraira: 
The Prophet said, "The Hour will not be established till a man passes by a grave of somebody and says, 'Would that I were in his place.' " 
 
232: 
Narrated Abu Huraira: 
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance. 
 
233: 
Narrated Abu Huraira: 
Allah's Apostle said, "The Hour will not be established till a man from Qahtan appears, driving the people with his stick." 
 
234: 
Narrated Abu Huraira: 
Allah's Apostle said, "The Hour will not be established till a fire will come out of the land of Hijaz, and it will throw light on the necks of the camels at Busra." 
 
235: 
Narrated Abu Huraira: 
Allah's Apostle said, "Soon the river "Euphrates" will disclose the treasure (the mountain) of gold, so whoever will be present at that time should not take anything of it." Al-A'raj narrated from Abii Huraira that the Prophet said the same but he said, "It (Euphrates) will uncover a mountain of gold (under it)." 
 
236: 
Narrated Haritha bin Wahb: 
I heard Allah's Apostle saying, "Give in charity because there will come a time on the people when a person will go out with his alms from place to place but will not find anybody to accept it." 
 
237: 
Narrated Abu Huraira: 
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it." 
 
238: 
Narrated Al-Mughira bin Shu'ba: 
Nobody asked the Prophet as many questions as I asked regarding Ad-Dajjal. The Prophet said to me, "What worries you about him?" I said, "Because the people say that he will have a mountain of bread and a river of water with him (i.e. he will have abundance of food and water)" The Prophet said, "Nay, he is too mean to be allowed such a thing by Allah"' (but it is only to test mankind whether they believe in Allah or in Ad-Dajjal.) 
 
239: 
Narrated Anas bin Malik: 
The Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him." 
 
240: 
Narrated Abu Bakra: 
The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate (guarding them). 
 
241: 
Narrated Abdullah bin Umar: 
Allah's Apostle stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad-Dajjal is one-eyed whereas Allah is not." 
 
242: 
Narrated 'Abdullah bin 'Umar: 
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka'ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza'a. " 
 
243: 
Narrated 'Aisha: 
I heard Allah's Apostle in his prayer, seeking refuge with Allah from the afflictions of Ad-Dajjal. 
 
244: 
Narrated Hudhaifa: 
The Prophet said about Ad-Dajjal that he would have water and fire with him: (what would seem to be) fire, would be cold water and (what would seem to be) water, would be fire. 
 
245: 
Narrated Anas: 
The Prophet said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn 'Abbas). 
 
246: 
Narrated Abu Sa'id: 
One day Allah's Apostle narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: "Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say 'I testify that you are Ad-Dajjal whose story Allah's Apostle has told us.' Ad-Dajjal will say (to his audience), 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply, 'No,' Then Ad-Dajjal will kill that man and then will make him alive. The man will say, 'By Allah, now I recognize you more than ever!' Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so." 
 
247: 
Narrated Abu Huraira: 
Allah's Apostle said, "There are angels at the mountain passes of Medina (so that) neither plague nor Ad-Dajjal can enter it.' 
 
248: 
Narrated Anas bin Malik: 
The Prophet said, "Ad-Dajjal will come to Medina and find the angels guarding it. So Allah willing, neither Ad-Dajjal, nor plague will be able to come near it." 
 
249: 
Narrated Zainab bint Jahsh: 
That one day Allah's Apostle entered upon her in a state of fear and said, "None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached (them). Today a hole has been opened in the dam of Gog and Magog like this." The Prophet made a circle with his index finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle! Shall we be destroyed though there will be righteous people among us?" The Prophet said, "Yes, if the (number) of evil (persons) increased." 
 
250: 
Narrated Abu Huraira: 
The Prophet said, "A hole has been opened in the dam of Gog and Magog." Wuhaib (the sub-narrator) made the number 90 (with his index finger and thumb). 
 
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End of The World - Maulana Ridhwaan Qajee

Afflictions and the End of the World Bukhari / Volume 9, Book 88 172: Narrated Asma': The Prophet said, "I will be at my...

Friday, June 16, 2017

Patience is Achievable

Patience is Achievable

Friday, June 16, 2017

Islamic Pamphlets for your Mosque

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Islamic Pamphlets for your Mosque

islamicPamphlets.com provides a number of pamphlets for dawah work. These pamphlets / brochures are easy to understand, eye catching and ...

Tuesday, June 13, 2017